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Instead of replicating the ways of nature, Professor Ames’ instead considers the Confucian instruction to be one of coordinating nature, building symmetry between human values with cosmic values. In the discussion that followed Professor Ames’ talk questions were asked as to how can we practically design artificial beings to be consistent and compliant with this Confucian way of thinking. https://www.franceinter.fr/l-homme-qui-accusait-l-institut-pasteur-d-avoir-cree-le-nouveau-coronavirus-condamne-pour-diffamation Co-Founder + Editor-In-Chief of Noema Magazine, Dawn Nakagawa The Berggruen seminar series, launched in 2019, seeks to build an interdisciplinary intellectual hub to share and discuss ideas on themes such as the Transformation of the Human, the Future of Capitalism and the Future of Democracy. The council aims to connect ideas to action to improve governance and institutional performance at the state, local, and national levels while working to ensure that global policy conversations fully incorporate Chinese and Western perspectives. Critical to this respect for interpersonal relationships is the gravitas of xiao (孝) or filial piety, where the character itself depicts a child (子) carrying the old on their back (老). Il faut bien se figurer que la privation de nos droits, de nos libertés, de nos choix est un hold-up. The integration of emerging technologies into society often raises concerns over ‘the morality of machines’. Junior Fellowships, consisting of philosophers, artists, and social scientists, run for up to three years. The term creativity is confined to the realms of art, literature and performance, and when applied to these mediums often indicates the value and success of their form. Under this logic, the cosmos can be conceptualized as a continuous flow, a process which will change through time and this change, even if driven by new technologies, is accepted within the tradition. Taking lessons from this interaction, Professor Ames posits that technologies which create human existence in a way which is not consistent with the dao (道) or the proper way of things, risk offending the values which humans share with the cosmos. In explaining this way of thinking, Professor Ames draws upon what he considered to be a beautiful passage from the Book of Changes. Each of the following concepts complement one another, as components necessary to achieve ritual propriety or li (禮) and attain the goal of Confucian living, which Professor Ames considers characterizes as “optimizing symbiosis”. Considering first human interaction with nature, in a one worldview, human culture is not separate from the culture of the world, instead in Professor Ames’ interpretation “human culture is like birdsong, or falling rain”. While this dualism has a sustained critique in Western scholarship for over a century, it maintains a persisting influence over commonsense and how humans interact with their external environment. Vice President, Director, Berggruen Institute China Center, Co-Founder + Editor-In-Chief of Noema Magazine, Vice President of Programs; Deputy Editor of Noema Magazine, Vice President, Director, Berggruen Institute China Center, 2020 Berggruen China Center Annual Report, AI Narratives in Contemporary Chinese Science Fictions, AI Narratives in Contemporary Chinese Science Fiction. Leurs outils : L’invention du Covid et le vaccin ARN . In January of 2014, the Institute created The WorldPost, a not-for-profit, online global publication which began publishing through the Washington Post platform in 2018. So far, more than 60 scholars have been awarded Fellowships. Chairman and Founder, Nathan Gardels Senior Fellows are typically invited to co-design a research program that explores key aspects of the contemporary transformations of the human. Et voilà que le Journal du Dimanche dévoile que l'ancienne eurodéputée a été rémunérée à hauteur de 10.000 euros par mois par l'Institut Berggruen. He went on to create Berggruen Holdings, which had bought up stakes in companies around the world, including German department store Karstadt for … New technology is thus not a concept which is feared or avoided in a Confucian worldview, because as summarized by Tang Junyi: “When Chinese philosophers speak of the world, they are thinking of the world we are living in, there is no world beyond or outside of the one we are experiencing”. A further deduction from this classical way of thinking, is that creativity as part of the existing, static and immutable patterned cosmos, belongs only to God. Professor Ames offers a further redemptive judgement on the ability of Confucianism to assimilate new possible worlds, whether that be driven by philosophical standpoints or artificial interactions. As an alternative to ancient Greek dualism and its lasting influences on Western thought, Confucian as a process cosmology (yi zhong guo cheng, 一种过程) thus encourages us to embrace a system which doesn’t deny change but instead privileges the dynamism of life. The Future of Capitalism program is led by its first Associate Director, Dr. Yakov Feygin, who works closely with Nils Gilman, the Vice President of Programs at the Institute. Following from Carek’s theatrical work first bringing the term robot into common usage, the 20th century bore witness to a slew of science fiction novels where creativity applied to new technologies was equally viewed with fear and distain, consider Mary Shelley’s Frankenstein or Friedrich Nietzche’s Übermensch. Explore. , The Sense LA program was unveiled in 2019 to be a tool for social cohesion and public participation in Los Angeles using the power of art and the city’s collective intelligence. In a worldview built on the immutability and rationality of fixed moral and natural laws, the fluidity and change brought by technology becomes threatening. The Berggruen Institute is committed to proposing and implementing new ideas of effective governance through three of its projects: the 21st Century Council, the Council for the Future of Europe, and the Think Long Committee for California. The Fellowship Program is a two-year program that gives scholars the opportunity to study at academic institutions all over the world. Pour voir le documentaire « Hold-up, Retour sur un chaos, 2020 », cliquer sur le lien ci-dessous. With humans adopting the role of the creator and the innovator, an important distinction must be made to advancing only the human experience, as opposed to aligning human values with cosmic values. Song Bing comments on the situation of this fear as coming from the anxiety that machines will conquer humans and so, in a fight or flight response, humans must maintain a hierarchical power, a dominance which secures the safety of future generations. In his 2005 book, Ray Kurzweil stokes this fear, warning that the ‘singularity is near’, the singularity being a point in time at which technological growth becomes uncontrollable and irreversible. Contemporary Art. As a result, human creativity becomes something audacious, problematic and even immoral. The Berggruen Institute is planning a new Scholars’ Campus in the Santa Monica Mountains, above the Getty Center. The centrality of family underpins the attainment of proper governance in a Confucian worldview, only when the family is governed correctly, can the community or the nation also be so. In September 2019 it launched its first project with the Korean American Federation to develop formal and actionable recommendations for the city’s master urban plan, a field test in participatory representative democracy. In 2016, the Berggruen Prize, an annual one million dollar award, was unveiled. The session was organized by the Transition Integrity Project, a nonpartisan group founded by Rosa Brooks of Georgetown Law School and Nils Gilman of the Berggruen Institute. Akin to the Berggruen’s mandate to bring to the forefront ‘Ideas for a Changing World’, Professor Ames re-conceptualizes how we can think about this definition of robots and artificial intelligence in a modern world by drawing on the teachings of Confucian philosophy. The Berggruen Institute works across cultures, disciplines and political boundaries, engaging great thinkers to develop and promote long-term answers to the biggest challenges facing humanity today. Hold Up est un documentaire de 2h43, ... Réunis dans des think tanks comme l’institut Berggruen, ils font partie de la toile d’hommes d’influence comploteurs qui veulent contrôler intégralement l’humanité pour s’enrichir, quel qu’en soit le prix. Despite these attractive adaptions of Confucianism to our current society as it is rapidly transformed by technologies, we must proceed with caution. The Berggruen Institute is an independent think tank aimed at reshaping political and social institutions in the face of the great transformations of the 21st century. Abiding by the spirit of oneness, we need not worry about the concept of one conquering the other because both share in the same one moral order. The Tarantulas; Dr. Max Stone. In understanding the relation between human and technology in the past, the present and the future, the Confucian tradition provides a contrasting and somewhat less nihilistic worldview. Like the harmonious, mutually beneficial depiction of technological assimilation in the Book of Changes, this Confucian lens bodes well for a positive integration of AI technology into our modern-day societies. Sollicité par CheckNews, l’Institut Berggruen n’a pas répondu à nos questions. Mourners hold photos of Qasem Soleimani in Tehran on Jan. 9. Goulard has also been under fire from French media over her relationship with US think-tank the Berggruen Institute, which was set up by billionaire financial investor Nicolas Berggruen. The one-world viewpoint provided by Confucian thought challenges the pillars of a two-world system in a number of ways. Considering now interactions of humans between themselves, familial and interpersonal relationships are key for optimizing symbiosis, and the most fundamental commitment is to the family, not the university, the political party or the community. Improvement comes from optimizing the interaction and resonance between humans and the natural world. cliquez sur l’image pour voir la vidéo. , The 2017 laureate was Onora O’Neill. The Future of Democracy program brings together thoughtful leaders and leading thinkers to re-imagine democracy for the new era in order to develop new ideas for how to reinvent democratic institutions and rebuild the public square for the 21st century. Professor Ames advises that in dealing with the transition from robots on the factory floor, into healthcare, into security and into family life, we must be certain that such technologies are consistent with human values which in-of-themselves align with cosmic values. How does technology fit into this Confucian one-world thinking? The Council hosted an annual Town Hall (2012-2015) series to foster an ongoing dialogue on how to best address Europe’s most pressing issues, including economic expansion, jobs and opportunities for youth, labor mobility and migration, and expanding democratic foundation of the union. Perhaps the most resounding takeaway from the discussion with Professor Ames is one of the collective responsibility falling on the shoulders of both human and artificial beings. The Institute’s other projects in California include the LA Committee and Sense LA. The LA Committee, introduced in 2016, is made up of Los Angeles and California residents from across sectors whose aim is to assist the Institute in building a community of support and creating impactful programs in Los Angeles. Initially formed as a shadow G-20, the council presented its recommendations to President Nicolas Sarkozy of France in 2011 prior to the G-20 Summit in Cannes, as well as to President Felipe Calderon of Mexico and his successor Enrique Pena Nieto in 2012 prior to the G-20 Summit in Mexico. Professor Ames reveals that the simple English translation of ‘Book of Changes’ hides the nuance from its Chinese name, yi jing, where the character yi (易) itself associates with a change which is adding, increasing or benefiting. The ToftH Fellowship Program invites and hosts fellows separated into three groups: Junior Fellows, Fellows, and Senior Fellows. The program eventually became a part of European policy in January 2015 when European Commission President Jean-Claude Juncker proposed the 315 billion euro Investment Plan. The BCPC offers full fellowships for up to two years that cover one year at a leading university in the UK or US and one year at a leading university in China. So, as Song Bing extrapolates, there is no distinction between artificial and human beings. In Professor Ames’ interpretation, “family is the entry point for determining ourselves in terms of our moral competence”. In a one worldview, we all share in this mission: establishing a relationship with technology for mutual benefit is a job for all humans, not just the engineers and the technologists who code the composite algorithms of an artificial mind. The Think Long California Committee, Sense LA, and the Council for the Future of Europe are all housed under the FoD program. It follows that we cannot encode or implant a moral system into the technology itself, rather the harmonious identity of an artificial being follows from their interactions with humans, other robots and the natural world. He introduces the fable of Zigong who in his travels along the Han river comes across an old man carrying pails to his field to prepare the soil for planting. Under dualistic commonsense, humans live in a world ordered by speciesism, enforcing a hierarchy which celebrates human beings and their goals as central to the cosmos. Taking this concern together with the Daoist critique, Professor Ames advocates for caution that the values we encode into technology must live up to their intended purpose. Additionally, the Global Fellowship Program enables thinkers to study globally in different areas of the world. Fellows are typically mid-career to senior academics, authors, and journalists who work at the Institute headquarters in Los Angeles or at the China Center in Beijing and are directly integrated in our working groups. The council is devoted to global governance reform with the aim to “build on a convergence of interests in order to create a community of interests.”. Prise dans l'affaire des assistants parlementaires du MoDem au Parlement européen, Sylvie Goulard a quitté le gouvernement Macron. To summarize, instead of the teleology so central to the Greek tradition, Confucian thought promotes a oneness where human centric values of filial duty (xiao dao, 孝道), the importance of family (jia, 家) and living honestly (cheng, , 诚) are integral and intertwined with the cosmic order, not separated from it. Established by philanthropist Nicolas Berggruen in 2016, the prize is awarded by the Los Angeles-based Berggruen Institute, a research organization dedicated to … Continuing his story, Professor Ames tells us that when Fu Xi died, the character of Shen Nong takes his place and as ‘the great farmer’ chisels and steams wood to manipulate natural materials into a tool for man. , The Think Long Committee for California promotes a comprehensive approach for improving California's government. Striving instead for ‘optimizing symbiosis’, not material or individual gain, can help frame technological development in a way which is more sustainable to both human and natural life. In response, the farmer becomes angry referring to his teacher’s guidance that contrived technologies, and those who are contriving in what they do, are sure to harbor a contriving mind. About Dr. Max; The Compound LP – Digital Edition; Compound LP: Sex Bot Article; T.R. Fluidity and change are accepted into the tradition, and there is no externally imposed pattern on the universe because as Professor Ames describes “everything is part of an inside with no outside”. Art. They erect walls, build double doors and carve bows and arrows, achieving greater security and stability of the community through technological advances. If and when such a point occurs, the human race faces existential risk and until then, the relationship between man and machine is inherently defined by antagonist interaction. Nous aurions pu … Un Plan pour une mutation génétique de l’humain et l’asservissement total de l’Humanité. Aptly marking the first online event of previously offline talks hosted in the ongoing Berggruen seminar series, Professor Roger Ames synthesized ancient philosophy with emerging technologies in his talk ‘Confucianism Commonsense Meets the AI Revolution”. A rendering shows how the trails to the Berggruen Institute might look after landscaping is completed. , In 2018, the Prize was awarded to author and public philosopher Martha C. Nussbaum to recognize her ability to use the power of literature and the classical world to help global audiences understand vulnerability—particularly the emotions in moral and political life—and the conditions for human wellbeing and happiness. As an example, he explains that when Confucian encountered the Buddhism as a different possible world, Confucianism underwent a new iteration, recreating Buddhist teachings in the Confucian concepts. , In 2010, Nicolas Berggruen and Nathan Gardels sat down with a group of academics, business leaders, and political veterans in California to discuss the economic and political stresses caused by the global financial crisis, the widespread perception of failing political institutions and Western democracies, and how China’s rise would affect the international landscape in the 21st century. In explaining this point, Professor Ames provides a passage from Analects 2.21, where Confucius is asked “Why are you not employed in government”?  Nathan Gardels is editor in chief of The WorldPost, and Kathleen Miles is the executive editor. The Program also supports research at the University of Southern California (USC) Brain and Creativity Institute under Dr. Antonio Damasio. , The inaugural recipient in 2016 was Charles Taylor, one of the world’s foremost philosophers who has deepened the understanding among different intellectual traditions and civilizations. Professor Ames encourages us to understand the role that emerging technologies will play in present and future society by drawing on the experience of past technologies as they were assimilated to the society of the day. The Future of Capitalism program seeks to envision new models and mechanisms for managing and legitimating market economies while addressing the current environmental and distributional challenges. The Committee also supported Proposition 2 in 2014, “The Rainy Day Fund,” which sets aside a small percentage of revenue each year to pay the state’s debt and safeguard against economic downturns.. Professor Ames grounds his discussion by describing John Dewey’s two alternative worldviews: the ‘two-world dualistic thinking’ ascribed to the classic Greek tradition, and the ‘one-world ecological thinking’ prevalent in East Asian philosophy and the Confucian tradition.  It increase the opportunities for public comment, and allows lawmakers and proponents to make changes before ballot initiatives go to the voters. This disparaging notion of creativity, rooted in the Promethium concept to be daringly original, maintains its grasp in the language of modern society. L’ultima mezz’ora di Hold-Up, come in un gran finale da fuochi d’artificio, riassume la tesi centrale del film: i detentori della governance mondiale, che si ritrovano quasi tutti nel “Berggruen Institute”, hanno inventato la pandemia per sottoporre l’umanità a un “Great Reset”. His answer that he is already employed in governing the family realm establishes the critical distinction between government (zheng fu, 政府) and governing (zhi zheng, 执政). Reflecting on the contemporary examples given in the Book of Changes, technologies of transport, the written word, ways to prepare foods or secure the community, have served humanity well, lasting the test of time. In 2013, the council met with Henry Kissinger in New York, and, later, Paramount leader Xi Jinping of China and other Chinese leaders at the council’s first “Understanding China” conference in Beijing. , The 2019 Berggruen Prize was awarded to U.S. Supreme Court Justice Ruth Bader Ginsburg for her work in pioneering gender equality and using the law to advance ethical and philosophical principles of equality and human rights. Later still, a writing system was devised, allowing the documentation of society to last the test of time. Aptly marking the first online event of previously offline talks hosted in the ongoing Berggruen seminar series, Professor Roger Ames synthesized ancient philosophy with emerging technologies in his talk ‘Confucianism Commonsense Meets the AI Revolution”. This is why life itself is the unit of value for Confucian societies, where our worth is limited not to private experience and personal gain but shared through all exchanges and communications with ourselves, other humans and the natural world. Tout y passe alors : la cryptomonnaie, les nanoparticules, la 5G… Hold up. As Professor Ames summarizes, Confucianism teaches us that “if there is only one person, there is no person. C’est la base du film, nous évertuer à comprendre : les mensonges, la manipulation, l’ingénierie sociale, la corruption. Video Object ( [videoId] => 2358 [filename] => KZO4TrN485QjHqAjKOqL [title] => Jean Robin, journaliste : Rôle de la Chine dans l’élection US et son infiltration en France [description] => "J'estime que la Chine communiste essaie, en ce moment, de faire un coup d'État aux États-Unis, tout simplement pour imposer son candidat qui est Joe Biden." From this enlightened thought, he began the human journey with technology by plaiting cords to make nets and traps for fishing and hunting. The institute's core work is done through its four programs: The Transformations of the Human, The Future of Capitalism, The Future of Democracy, and Geopolitics and Globalization. It supports “town hall” meetings and seminars to provide a forum for Council members and European leaders to bring their ideas to the public. Confucianism offers an attractive alternative: under the concept of one-world, where all exists under heaven (tian xia, 天下) there is no recognized duality or hierarchy between humans, objects and nature. In 2019, two of their projects: AI meets Chinese philosophers and Tianxia and geopolitics reached book publication stage. The campus, designed by a team of architects led by Herzog & de Meuron and L.A’s Gensler, will house the Institute’s educational programs, fellowships and scholars.. The year 2020 marks 100 years since the concept of a ‘robot’ was first coined by the Czech playwright Karel Capek in his 1920 play “Rossum’s Universal Robots”. This is the human contribution to a Confucian worldview, because when cosmic and human values align, an “optimizing symbiosis” or zhong he (中和) is achieved, everything in the world will be in its proper place and all things will flourish. About MWC; Real Emcees. The Transformations of the Human Program consists of two programs, the Fellowship Program and the Artists Program, and three projects: Future Humans, AI & The Human, and Bio/Tech & The Human Collective. Professor Ames comments on this worldview as a reductionist cosmology because the world of change is rationalized by some antecedent and unchanging principle of privileging God over world, form over change, theory over practice and soul over body. Les responsables sont des transhumanistes, notamment l'institut Berggruen, les oligarques dont Bill Gates, J. Attali, Soros, etc. In this world of ‘things’, the existing order is governed by a divine universe, and the distinction of actors within the universe is demarcated by “nouns”.
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